Karmany evadhikaras te ma phalesu kadacana, ma karma-phala-hetur bhur ma te sango 'stv akarmani
You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.
- •Focus on action, not outcomes
- •Detachment from results
- •Duty over desire
Shreyan sva-dharmo vigunah para-dharmat sv-anushthitat, sva-dharme nidhanam shreyah para-dharmo bhayavahah
It is far better to discharge one's prescribed duties, even though faultily, than another's duties perfectly. Better to die performing one's own duty than adopt another's, for that is dangerous.
- •Stay true to your own path
- •Authenticity over perfection
- •Each person's dharma is unique
Nimittani ca pashyami viparitani keshava, na ca shreyo 'nupashyami hatva svajanam ahave
I see only adverse omens, O Krishna, and I do not foresee any good from killing my own kinsmen in battle.
- •Moral confusion before right action
- •Questioning violence even in duty
- •The burden of difficult decisions
Niyatam kuru karma tvam karma jyayo hy akarmanah, sharira-yatrapi ca te na prasiddhyed akarmanah
You should thus perform your prescribed Vedic duties, since action is superior to inaction. By ceasing activity, even your bodily maintenance will not be possible.
- •Action is better than inaction
- •Even survival requires action
- •Fulfill your responsibilities
Tasmāt sarveṣu kāleṣu mām anusmara yudhya ca, mayy arpita-mano-buddhir mām evaiṣyasy asanśayaḥ
Therefore, remember Me at all times and fight. With mind and intellect surrendered to Me, you will certainly attain Me.
- •Constant remembrance amid action
- •Balance devotion with duty
- •Surrender ensures divine union
Tasmac chastram pramanam te karyakarya-vyavasthitau, jnatva shastra-vidhanoktam karma kartum iharhasi
Therefore, let the scriptures be your authority in determining what should be done and what should not be done. Understanding the scriptural injunctions, you should perform your duties here.
- •Scriptures guide right action
- •Divine wisdom over personal whim
- •Act according to higher knowledge
Shamo damas tapah shaucham kshantir arjavam eva cha, jnanam vijnanam astikyam brahma-karma svabhava-jam
Tranquility, self-control, austerity, purity, forgiveness, uprightness, knowledge, realization, and faith in God—these are the natural qualities of work for brahmins.
- •Qualities of spiritual leadership
- •Knowledge combined with character
- •Natural duties based on qualities
Arjuna uvaca: Nashto mohah smritir labdha tvat-prasadan mayacyuta, sthito 'smi gata-sandehah karishye vacanam tava
Arjuna said: O infallible Krishna, my illusion is dispelled, and by Your grace I have regained memory. I am now firm and free from doubt, and am prepared to act according to Your instructions.
- •Divine grace removes confusion
- •Clarity leads to firm resolve
- •Ready to fulfill one's duty
Sukha-duhkhe same kritva labhalabhau jayajayau, tato yuddhaya yujyasva naivam papam avapsyasi
Fight for the sake of duty, treating alike happiness and distress, loss and gain, victory and defeat. Fulfilling your responsibility in this way, you will never incur sin.
- •Treat opposites with equanimity
- •Duty transcends personal preference
- •Balanced action prevents karma
Tasmad asaktah satatam karyam karma samachara, asakto hy acharan karma param apnoti purushah
Therefore, without attachment, constantly perform action which is duty, for by performing action without attachment, one attains the Supreme.
- •Consistent detached action leads to liberation
- •Never abandon duty
- •Supreme goal through selfless service
Aphala-kāṅkṣhibhir yajño vidhi-diṣhṭo ya ijyate, yaṣhṭavyam eveti manaḥ samādhāya sa sāttvikaḥ
Sacrifice that is performed as a duty, without desire for reward, according to scriptural injunctions, with a concentrated mind—that is of the nature of goodness.
- •Sattvic sacrifice is dutiful
- •No expectation of reward
- •Follow scriptures with concentration