Daivi hy esha guna-mayi mama maya duratyaya, mam eva ye prapadyante mayam etam taranti te
This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who surrender unto Me can easily cross beyond it.
- •Material nature is a powerful illusion
- •Surrender to God overcomes maya
- •Grace transcends our limitations
Sri bhagavan uvaca: idam tu te guhyatamam pravakshyamy anasuyave, jnanam vijnana-sahitam yaj jnatva mokshyase 'shubhat
The Supreme Lord said: Because you are free from envy, I shall impart to you this most secret wisdom combined with direct realisation. Knowing this, you shall be freed from all misfortune. This royal knowledge is the highest purifier and is directly perceivable by experience.
- •The highest wisdom is given only to the non-envious
- •Jnana (knowledge) and vijnana (direct experience) must go together
- •This supreme knowledge liberates one from all inauspiciousness
Ananya-chintayanto mam ye janah paryupasate, tesham nityabhiyuktanam yoga-kshemam vahamy aham
To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.
- •Divine grace supports sincere devotees
- •Constant devotion attracts divine help
- •Faith and dedication are rewarded
Sri bhagavan uvaca: bhuya eva maha-baho shrinu me paramam vacah, yat te 'ham priyamanaya vakshyami hita-kamyaya
The Supreme Lord said: O mighty-armed one, listen again to My supreme word which I shall speak to you for your benefit and out of My desire for your welfare. The Lord repeats His teaching out of compassion, ensuring that even the most profound truths are clearly understood by the sincere seeker.
- •The Lord repeats teachings out of compassionate concern for the devotee
- •Divine wisdom is always given for the welfare of the listener
- •Patience and repetition are marks of genuine spiritual teaching
Sri bhagavan uvaca: hanta te kathayishyami divya hy atma-vibhutayah, pradhanyatah kuru-shreshtha nasty anto vistarasya me
The Supreme Lord said: Yes, I will tell you of My splendorous manifestations, but only the principal ones, O best of the Kurus, for there is no end to My extent. The Lord acknowledges the infinity of His vibhutis while graciously offering the most important ones to guide the devotee's contemplation.
- •The Lord's divine manifestations are infinite and inexhaustible
- •God generously shares the most essential vibhutis to guide meditation
- •Recognising the limitlessness of the divine deepens humility and devotion
Arjuna uvaca: mad-anugrahaya paramam guhyam adhyatma-samjnitam, yat tvayoktam vacas tena moho 'yam vigato mama
Arjuna says: By the supremely confidential spiritual instruction You have given me, my delusion has now been dispelled.
- •Spiritual knowledge removes delusion
- •Grace of the teacher awakens the student
- •Gratitude for divine instruction
Damshtra-karalam ca te mukham drishtvaiva kalanalasannibham, disho na jane na labhe ca sharma prasida devesa jagan-nivasa
Seeing Your mouths with terrifying tusks, like the blazing fires of dissolution, I lose my sense of direction and find no peace. Be gracious, O Lord of gods, O refuge of the universe.
- •The divine as cosmic dissolution is terrifying
- •Seeking refuge is the natural response to overwhelming power
- •Grace of God is sought even in the midst of terror
Tasmāt praṇamya praṇidhāya kāyaṁ prasādaye tvām aham īśham īḍyam, piteva putrasya sakheva sakhyuḥ priyaḥ priyāyārhasi deva soḍhum
Therefore, bowing down and prostrating my body, I seek Your grace, O adorable Lord. As a father tolerates his son, a friend his friend, and a lover his beloved, please tolerate my offenses, O God.
- •Humble approach to the divine
- •God as father, friend, and beloved
- •Divine mercy and tolerance
Adṛiṣhṭa-pūrvaṁ hṛiṣhito 'smi dṛiṣhṭvā bhayena cha pravyathitaṁ mano me, tad eva me darshaya deva rūpaṁ prasīda deveśha jagan-nivāsa
I am delighted to have seen what has never been seen before, yet my mind is troubled with fear. O Lord of gods, refuge of the universe, show me that form again. Be gracious.
- •Delight and fear coexist in the genuine divine encounter
- •Even after cosmic vision, the devotee desires return to closeness
- •Asking God to become accessible again
Mac-chittah sarva-durgani mat-prasadat tarishyasi, atha cet tvam ahankaran na shroshyasi vinankshyasi
If you become conscious of Me, you will pass over all the obstacles of conditioned life by My grace. But if you do not work in such consciousness, but act through ego, you will be lost.
- •Divine consciousness overcomes all obstacles
- •Grace flows to those who surrender
- •Ego leads to bondage
Tam eva śharaṇaṁ gachchha sarva-bhāvena bhārata, tat-prasādāt parāṁ śhāntim sthānaṁ prāpsyasi śhāśhvatam
Surrender exclusively unto Him with your whole being, O Bharata. By His grace, you will attain supreme peace and the eternal abode.
- •Complete surrender to God
- •Surrender with entire being
- •Grace brings supreme peace
Sarva-dharman parityajya mam ekam sharanam vraja, aham tvam sarva-papebhyo mokshayishyami ma shuchah
Abandon all varieties of dharmas and simply surrender unto Me alone. I shall liberate you from all sinful reactions; do not fear.
- •Ultimate teaching: complete surrender
- •Divine grace liberates from all karma
- •Let go of fear and trust completely
Arjuna uvaca: Nashto mohah smritir labdha tvat-prasadan mayacyuta, sthito 'smi gata-sandehah karishye vacanam tava
Arjuna said: O infallible Krishna, my illusion is dispelled, and by Your grace I have regained memory. I am now firm and free from doubt, and am prepared to act according to Your instructions.
- •Divine grace removes confusion
- •Clarity leads to firm resolve
- •Ready to fulfill one's duty
vyasa-prasadac chrutavan etad guhyam aham param yogam yogesvarat krishnat saksat kathayatah svayam
By the grace of Vyasa, I have heard this supreme and most secret yoga directly from Krishna, the lord of yoga, who was speaking it himself. Sanjaya attributes his extraordinary vision and hearing to the grace of the sage Vyasa.
- •Sanjaya received the power to witness the battlefield dialogue through Vyasa's grace
- •Divine knowledge is transmitted through lineages of grace, not merely by personal effort
- •Krishna is described as Yogesvara — the lord of all yoga — the source of all spiritual power