Vyamishrena iva vakyena buddhim mohayasiva me, tad ekam vada nishchitya yena shreyo 'ham apnuyam
Arjuna says: Your seemingly contradictory words confuse my mind. Please tell me decisively which single path will lead me to the highest good.
- •Desire for one clear, definitive teaching
- •Mixed instructions can paralyze action
- •Seeking the supreme good over secondary aims
Dhumenavriyate vahnir yathadarso malena ca, yatholbenavrto garbhas tatha tenedam avritam
As fire is covered by smoke, as a mirror by dust, and as an embryo is covered by the womb, similarly one's knowledge is covered by this lust.
- •Lust obscures true knowledge
- •Different degrees of covering
- •Clearing the mind of desire
Yo mam evam asammudho janati purushottamam, sa sarva-vid bhajati mam sarva-bhavena bharata
Those who, without delusion, know Me as the Supreme Person, know everything and engage in My devotion with their whole being.
- •Knowing God as supreme is complete knowledge
- •Clear vision leads to total devotion
- •Wholehearted engagement follows understanding
niscayam srinu me tatra tyage bharata-sattama tyago hi purusa-vyaghra tri-vidhah samprakirtitah
Krishna tells Arjuna to hear his definitive conclusion on the matter of tyaga, for renunciation itself is of three kinds. By classifying tyaga according to the three gunas, Krishna provides a precise framework for understanding right renunciation.
- •Krishna's teaching on tyaga is definitive, not speculative
- •Renunciation is threefold corresponding to the three gunas
- •Clarity on right renunciation is essential for spiritual progress
Arjuna uvaca: Nashto mohah smritir labdha tvat-prasadan mayacyuta, sthito 'smi gata-sandehah karishye vacanam tava
Arjuna said: O infallible Krishna, my illusion is dispelled, and by Your grace I have regained memory. I am now firm and free from doubt, and am prepared to act according to Your instructions.
- •Divine grace removes confusion
- •Clarity leads to firm resolve
- •Ready to fulfill one's duty