Dhyayato vishayan pumsah sangas tesupajayate, sangat sanjayate kamah kamat krodho 'bhijayate
While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises.
- •How desire leads to anger
- •The chain of mental degradation
- •Importance of controlling thoughts
Shri bhagavan uvaca: Kama esha krodha esha rajo-guna-samudbhavah, mahasano maha-papma viddhy enam iha vairinam
The Supreme Lord said: It is lust and anger, born of the mode of passion, that compel one to sin. They are the all-devouring, sinful enemies in this world.
- •Lust and anger are the primary enemies
- •They arise from passion and agitation
- •Recognize them as obstacles to growth
Shri bhagavan uvaca: Kama esha krodha esha rajo-guna-samudbhavah, mahasano maha-papma viddhy enam iha vairinam
The Supreme Lord said: It is lust and anger, born of the mode of passion, that compel one to sin. They are the all-devouring, sinful enemies in this world.
- •Lust and anger are the primary enemies
- •They arise from passion and agitation
- •Recognize them as obstacles to growth
Sri-bhagavan uvaca: Kama esha krodha esha rajo-guna-samudbhavah, mahasano maha-papma viddhy enam iha vairinam
The Supreme Lord said: It is lust only, Arjuna, which is born of contact with the mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.
- •Lust is the primary enemy
- •Desire transforms into anger
- •Root cause of sinful behavior
Dhumenavriyate vahnir yathadarso malena ca, yatholbenavrto garbhas tatha tenedam avritam
As fire is covered by smoke, as a mirror by dust, and as an embryo is covered by the womb, similarly one's knowledge is covered by this lust.
- •Lust obscures true knowledge
- •Different degrees of covering
- •Clearing the mind of desire
Evam buddheh param buddhva samstabhyatmanam atmana, jahi shatrum maha-baho kama-rupam durasadam
Thus knowing the soul to be superior to the material intellect, O mighty-armed Arjuna, subdue the self by the self and conquer lust, the formidable enemy.
- •Use higher self to control lower self
- •Lust is the formidable enemy
- •Self-mastery through self-knowledge
Evam buddheh param buddhva samstabhyatmanam atmana, jahi shatrum maha-baho kama-rupam durasadam
Thus knowing the soul to be superior to the material intellect, O mighty-armed Arjuna, subdue the self by the self, and conquer this formidable enemy called lust.
- •Use higher self to control lower self
- •Conquer desire through wisdom
- •Self-mastery is possible
Tri-vidham narakasyedam dvaram nashanam atmanah, kamah krodhas tatha lobhas tasmad etat trayam tyajet
There are three gates leading to self-destruction and hell: lust, anger, and greed. Therefore, one should abandon these three.
- •Three primary obstacles identified
- •They lead to downfall
- •Must be consciously renounced
Tri-vidham narakasyedam dvaram nashanam atmanah, kamah krodhas tatha lobhas tasmad etat trayam tyajet
There are three gates leading to self-destruction and hell: lust, anger, and greed. Therefore, one should abandon these three.
- •Three primary obstacles identified
- •They lead to downfall
- •Must be consciously renounced