11 verses from the Bhagavad Gita on anger. Explore teachings across 3 chapters.
Dhyayato visayan pumsah sangas tesupajayate, sangat sanjayate kamah kamat krodho 'bhijayate
While contemplating the objects of the senses, a person develops attachment for them. From attachment develops desire, and from desire arises anger.
Dhyayato vishayan pumsah sangas tesupajayate, sangat sanjayate kamah kamat krodho 'bhijayate
While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises.
Krodhad bhavati sammohah sammohat smriti-vibhramah, smriti-bhramshad buddhi-nasho buddhi-nashat pranashyati
From anger comes delusion; from delusion, confused memory; from confused memory, the ruin of reason; from the ruin of reason, one perishes.
Krodhad bhavati sammohah sammohat smriti-vibhramah, smriti-bhramshad buddhi-nasho buddhi-nashat pranashyati
From anger comes delusion; from delusion, confused memory; from confused memory, the ruin of reason; from the ruin of reason, one perishes.
Krodhad bhavati sammohah sammohat smriti-vibhramah, smriti-bhramsad buddhi-nasho buddhi-nashat pranashyati
From anger, delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again into the material pool.
Shri bhagavan uvaca: Kama esha krodha esha rajo-guna-samudbhavah, mahasano maha-papma viddhy enam iha vairinam
The Supreme Lord said: It is lust and anger, born of the mode of passion, that compel one to sin. They are the all-devouring, sinful enemies in this world.
Shri bhagavan uvaca: Kama esha krodha esha rajo-guna-samudbhavah, mahasano maha-papma viddhy enam iha vairinam
The Supreme Lord said: It is lust and anger, born of the mode of passion, that compel one to sin. They are the all-devouring, sinful enemies in this world.
Sri-bhagavan uvaca: Kama esha krodha esha rajo-guna-samudbhavah, mahasano maha-papma viddhy enam iha vairinam
The Supreme Lord said: It is lust only, Arjuna, which is born of contact with the mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.
Dambho darpo 'bhimānaśh cha krodhaḥ pāruṣhyam eva cha, ajñānaṁ chābhijātasya pārtha sampadam āsurīm
Hypocrisy, arrogance, conceit, anger, harshness, and ignorance—these qualities belong to those of demoniac nature, O Partha.
Tri-vidham narakasyedam dvaram nashanam atmanah, kamah krodhas tatha lobhas tasmad etat trayam tyajet
There are three gates leading to self-destruction and hell: lust, anger, and greed. Therefore, one should abandon these three.
Tri-vidham narakasyedam dvaram nashanam atmanah, kamah krodhas tatha lobhas tasmad etat trayam tyajet
There are three gates leading to self-destruction and hell: lust, anger, and greed. Therefore, one should abandon these three.