15 verses from the Bhagavad Gita on soul. Explore teachings across 3 chapters.
Dehino'smin yatha dehe kaumaram yauvanam jara, tatha dehantara-praptir dhiras tatra na muhyati
As the embodied soul continuously passes through childhood, youth, and old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.
Vasamsi jirnani yatha vihaya navani grhnati naro 'parani, tatha sharirani vihaya jirnany anyani samyati navani dehi
As a person sheds worn-out garments and wears new ones, likewise, at the time of death, the soul casts off its worn-out body and enters a new one.
Vasamsi jirnani yatha vihaya navani grhnati naro 'parani, tatha sharirani vihaya jirnany anyani samyati navani dehi
As a person sheds worn-out garments and wears new ones, likewise, at the time of death, the soul casts off its worn-out body and enters a new one.
Vasamsi jirnani yatha vihaya navani grhnati naro 'parani, tatha sharirani vihaya jirnany anyani samyati navani dehi
As a person sheds worn-out garments and wears new ones, likewise, at the time of death, the soul casts off its worn-out body and enters a new one.
Nainam chindanti shastrani nainam dahati pavakah, na chainam kledayanty apo na shoshayati marutah
Weapons cannot shred the soul, nor can fire burn it. Water cannot wet it, nor can the wind dry it.
Nainam chindanti shastrani nainam dahati pavakah, na chainam kledayanty apo na shoshayati marutah
Weapons cannot shred the soul, nor can fire burn it. Water cannot wet it, nor can the wind dry it.
Nainam chindanti shastrani nainam dahati pavakah, na chainam kledayanty apo na shoshayati marutah
Weapons cannot shred the soul, nor can fire burn it. Water cannot wet it, nor can wind dry it.
Acchedyo 'yam adahyo 'yam akledyo 'shoshya eva ca, nityah sarva-gatah sthanur acalo 'yam sanatanah
This soul is unbreakable and insoluble, and can neither be burned nor dried. It is everlasting, present everywhere, unchangeable, immovable and eternally the same.
Indriyani parany ahur indriyebhyah param manah, manasas tu para buddhir yo buddheh paratas tu sah
The senses are superior to the gross body, the mind is superior to the senses, the intellect is superior to the mind, and the soul is superior to the intellect.
Indriyani parany ahur indriyebhyah param manah, manasas tu para buddhir yo buddheh paratas tu sah
The senses are superior to the gross body, the mind is superior to the senses, the intellect is superior to the mind, and the soul is superior to the intellect.
Indriyani parany ahur indriyebhyah param manah, manasas tu para buddhir yo buddheh paratas tu sah
The senses are said to be superior to the gross body, and superior to the senses is the mind. Beyond the mind is the intellect, and even beyond the intellect is the soul.
Evam buddheh param buddhva samstabhyatmanam atmana, jahi shatrum maha-baho kama-rupam durasadam
Thus knowing the soul to be superior to the material intellect, O mighty-armed Arjuna, subdue the self by the self, and conquer this formidable enemy called lust.
Mamaivamsho jiva-loke jiva-bhutah sanatanah, manah-shashthanindriyani prakrti-sthani karshati
The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.
Dvav imau purushau loke kshara chaksharা eva cha, ksharah sarvani bhutani kuta-stho 'kshara ucyate
There are two kinds of beings in this world: the perishable and the imperishable. All beings are perishable; the unchanging soul is called imperishable.
Dvav imau purushau loke kshara chaksharা eva cha, ksharah sarvani bhutani kuta-stho 'kshara ucyate
There are two kinds of beings in this world: the perishable and the imperishable. All beings are perishable; the unchanging soul is called imperishable.