Yada sanharate cayam kurmo 'nganiva sarvashah, indriyanindriyarthebhyas tasya prajna pratishthita
One who is able to withdraw the senses from their objects, just as a tortoise withdraws its limbs into its shell, is established in divine wisdom.
- •Sense control is essential
- •Withdraw from external distractions
- •Inner stability through discipline
Yada sanharate cayam kurmo 'nganiva sarvashah, indriyanindriyarthebhyas tasya prajna pratishthita
One who is able to withdraw the senses from their objects, just as a tortoise withdraws its limbs into its shell, is established in divine wisdom.
- •Sense control is essential
- •Withdraw from external distractions
- •Inner stability through discipline
Samam kaya-shiro-grivam dharayann achalam sthirah, samprekshya nasikagram svam dishas chanavalokayan
Hold the body, head, and neck erect, still, and motionless. Gaze steadily at the tip of the nose, without looking in any direction.
- •Physical stillness supports meditation
- •Steady posture aids concentration
- •External stability reflects inner focus
Samam kaya-shiro-grivam dharayann achalam sthirah, samprekshya nasikagram svam dishas chanavalokayan
Hold the body, head, and neck erect, still, and motionless. Gaze steadily at the tip of the nose, without looking in any direction.
- •Physical stillness supports meditation
- •Steady posture aids concentration
- •External stability reflects inner focus
Yatha dipo nivata-stho nengate sopama smrita, yogino yata-chittasya yunjato yogam atmanah
As a lamp in a windless place does not flicker, so the disciplined mind of a yogi remains steady in meditation on the self.
- •Steadiness of a controlled mind
- •Perfect stillness in meditation
- •The ideal state of focus
Shanaih shanair uparamed buddhya dhriti-grhitaya, atma-samstham manah krtva na kincid api cintayet
Gradually, step by step, with full conviction, one should become situated in trance by means of the intellect, and thus the mind should be fixed on the self alone and should think of nothing else.
- •Gradual progression in meditation
- •Use intellect to steady the mind
- •Single-pointed focus on the self
Yato yato nishcharati manash chanchalam asthiram, tatas tato niyamyaitad atmany eva vasham nayet
Whenever and wherever the restless and unsteady mind wanders, one should bring it back to focus on the self.
- •The mind will wander—this is natural
- •Gently bring it back again and again
- •Practice patience with yourself
Yato yato nishcharati manash chanchalam asthiram, tatas tato niyamyaitad atmany eva vasham nayet
Whenever and wherever the restless and unsteady mind wanders, one should bring it back to focus on the self.
- •The mind will wander—this is natural
- •Gently bring it back again and again
- •Practice patience with yourself
Yato yato nishcarati manas cancalam asthiram, tatas tato niyamyaitad atmany eva vasham nayet
Whenever and wherever the restless and unsteady mind wanders, one should bring it back and continually focus it on the self.
- •Mind naturally wanders
- •Continually bring it back
- •Patience in meditation practice
Mayy eva mana ādhatsva mayi buddhiṁ niveśhaya, nivasiṣhyasi mayy eva ata ūrdhvaṁ na sanśhayaḥ
Fix your mind on Me alone and let your intellect dwell upon Me. Thereafter, you shall certainly live in Me. Of this, there is no doubt.
- •Complete mental focus on God
- •Intellect aligned with devotion
- •Assurance of divine union
Mayy eva mana ādhatsva mayi buddhiṁ niveśhaya, nivasiṣhyasi mayy eva ata ūrdhvaṁ na sanśhayaḥ
Fix your mind on Me alone and let your intellect dwell upon Me. Thereafter, you shall certainly live in Me. Of this, there is no doubt.
- •Complete mental focus on God
- •Intellect aligned with devotion
- •Assurance of divine union