Yato yato nishcharati manash chanchalam asthiram, tatas tato niyamyaitad atmany eva vasham nayet
Whenever and wherever the restless and unsteady mind wanders, one should bring it back to focus on the self.
- •The mind will wander—this is natural
- •Gently bring it back again and again
- •Practice patience with yourself
Yunjann evam sadatmanam yogi vigata-kalmashah, sukhena brahma-samsparsham atyantam sukham ashnute
Ever disciplining the self thus, the yogi who is free from impurities easily enjoys the infinite happiness of contact with Brahman. When impurities are removed, contact with Brahman is natural and effortless — an inexhaustible joy that comes as the fruit of practice.
- •Freedom from impurity makes contact with Brahman natural
- •Continuous self-discipline removes obstacles to Brahman-contact
- •The happiness of Brahman-touch is limitless and effortless for the purified yogi
vivikta-sevi laghv-asi yata-vak-kaya-manasah dhyana-yoga-paro nityam vairagyam samupasritah
Living in solitude, eating lightly, controlling speech, body, and mind, always engaged in the yoga of meditation, taking refuge in dispassion — these further qualities prepare the seeker for the realization of Brahman.
- •Solitude, light diet, and sensory restraint support deep meditation
- •Consistent practice of dhyana yoga is central to Brahman-realization
- •Vairagya — dispassion — is the essential internal refuge on the path to liberation