Vihaya kaman yah sarvan pumams carati nihsprhah, nirmamo nirahankarah sa shantim adhigacchati
That person who gives up all material desires and lives free from a sense of possessiveness, proprietorship, and egotism, attains perfect peace.
- •Renounce attachment to desires
- •Let go of ego and ownership
- •True peace comes from detachment
Jneyah sa nitya-sannyasi yo na dveshti na kankshaති, nirdvandvo hi maha-baho sukham bandhat pramucyate
That person is a true renunciant who neither hates nor desires. Free from all dualities, such a person is easily liberated from bondage.
- •True renunciation is mental, not physical
- •Freedom from attraction and aversion
- •Liberation through equanimity
Yuktah karma-phalam tyaktva shantim apnoti naishthikim, ayuktah kama-karena phale sakto nibadhyate
The steadily devoted soul attains unadulterated peace by renouncing the fruits of action, whereas the unsteady soul is bound by desire for rewards.
- •Peace comes from renouncing outcomes
- •Attachment to results creates bondage
- •Steady practice leads to liberation
Shreyo hi jnanam abhyasaj jnanad dhyanam vishishyate, dhyanat karma-phala-tyagas tyagac chantir anantaram
If you cannot practice knowledge, then devote yourself to meditation. Better than meditation is renunciation of the fruits of action, for peace immediately follows such renunciation.
- •Hierarchy of spiritual practices
- •Renunciation of fruits brings peace
- •Multiple paths to the same goal
Anapekṣhaḥ śhuchir dakṣha udāsīno gata-vyathaḥ, sarvārambha-parityāgī yo mad-bhaktaḥ sa me priyaḥ
Free from wants, pure, expert, without cares, untroubled, and renouncing all undertakings—such devotees are very dear to Me.
- •Freedom from desires and worries
- •Purity and expertise combined
- •Let go of personal agendas
Asakta-buddhih sarvatra jitatma vigata-sprihah, naishkarmya-siddhim paramam sannyasenadhigacchati
Those whose intellect is unattached everywhere, who have mastered the self and are free from desires, attain through renunciation the supreme state of freedom from action.
- •Complete detachment from outcomes
- •Self-mastery and desirelessness
- •Ultimate freedom through renunciation