Vishaya vinivartante niraharasya dehinah, rasa-varjam raso 'py asya param drishtva nivartate
The objects of the senses turn away from those who abstain from them, but the taste remains. However, even this taste ceases for those who have seen the Supreme.
- •Sensory withdrawal alone is not enough
- •Higher experience ends lower cravings
- •Divine realization transforms desires
Bahunam janmanam ante jnanavan mam prapadyate, vasudevah sarvam iti sa mahatma su-durlabhah
After many births and deaths, one with true knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.
- •Spiritual evolution takes many lifetimes
- •True knowledge leads to surrender
- •Recognizing the ultimate reality is rare
Adhyatma-jnana-nityatvam tattva-jnanartha-darshanam, etaj jnanam iti proktam ajnanam yad ato 'nyatha
Constancy in self-knowledge, and philosophical pursuit of the Absolute Truth — all this is declared to be knowledge, and whatever is contrary to this is ignorance. True knowledge is the sustained inner quest for ultimate reality.
- •Knowledge is defined by its orientation toward the Absolute
- •Anything detracting from self-realization is ignorance
- •Philosophical inquiry and self-study are inseparable from knowledge
Samam sarveshu bhutesu tishthantam parameshvaram, vinashyatsv avinashyantam yah pashyati sa pashyati
One who sees the Supreme Lord equally present in all beings, the imperishable within the perishable — that person truly sees. The hallmark of genuine realization is the perception of the Divine equally in all forms of existence.
- •True vision perceives the Divine equally in all beings
- •The imperishable Supersoul dwells within all perishable forms
- •Equal vision toward all beings marks the realized soul
Yada bhuta-prithag-bhavam eka-stham anupashyati, tata eva cha vistaram brahma sampadyate tada
When a person perceives the diverse variety of beings as resting in the One and as an expansion from that One alone, that person attains Brahman. The multiplicity of creation is grounded in a single reality — seeing this unity is itself enlightenment.
- •All diversity of beings rests in One reality
- •Perceiving unity in diversity is Brahman realization
- •The expansion of creation comes from a single source