Brahmarpanam brahma havir brahmagnau brahmana hutam, brahmaiva tena gantavyam brahma-karma-samadhina
For those who are completely absorbed in God-consciousness, the oblation is Brahman, the ladle is Brahman, the offering is Brahman, the fire is Brahman, and the goal is Brahman.
- •See the divine in all aspects of action
- •Complete absorption in divine consciousness
- •Unity of actor, action, and goal
Jneyam yat tat pravakshyami yaj jnatvamrtam ashnute, anadimat param brahma na sat tan nasad ucyate
I shall now describe that which is to be known, knowing which one attains immortality. It is beginningless supreme Brahman, which is said to be neither being nor non-being.
- •Knowledge of Brahman leads to immortality
- •The absolute transcends categories
- •Beyond existence and non-existence
Mam cha yo 'vyabhicharena bhakti-yogena sevate, sa gunan samatityaitan brahma-bhuyaya kalpate
Those who serve Me with unwavering devotional yoga transcend the three gunas and become fit for union with Brahman.
- •Devotion transcends material qualities
- •Unwavering practice leads to Brahman
- •Bhakti yoga is the path beyond gunas
Brahmaṇo hi pratiṣhṭhāham amṛitasyāvyayasya cha, śhāśhvatasya cha dharmasya sukhasyaikāntikasya cha
I am the basis of the formless Brahman, the immortal and imperishable, of eternal dharma, and of unending divine bliss.
- •Krishna as foundation of Brahman
- •Source of eternal dharma
- •Basis of ultimate bliss