Evam bahu-vidha yajna vitata brahmano mukhe, karma-jan viddhi tan sarvan evam jnatva vimokshyase
Many forms of sacrifice are spread out before Brahman — know all of them to be born of action. Knowing this you shall be liberated.
- •The diversity of sacrificial forms reflects the richness of the path
- •All sacrifice originates in action and returns to the Absolute
- •Recognition of this unity leads to liberation
Avibhaktam cha bhutesu vibhaktam iva cha sthitam, bhuta-bhartr cha taj jneyam grasishnu prabhavishnu cha
Though undivided, Brahman appears to be divided among all beings. It is the sustainer of all beings; it is the devourer and the creator. The one undivided Absolute appears manifold, yet its unity is never actually broken.
- •The Absolute is undivided yet appears as many
- •Brahman simultaneously creates, sustains, and dissolves
- •Unity underlying apparent diversity is the highest truth
Yada bhuta-prithag-bhavam eka-stham anupashyati, tata eva cha vistaram brahma sampadyate tada
When a person perceives the diverse variety of beings as resting in the One and as an expansion from that One alone, that person attains Brahman. The multiplicity of creation is grounded in a single reality — seeing this unity is itself enlightenment.
- •All diversity of beings rests in One reality
- •Perceiving unity in diversity is Brahman realization
- •The expansion of creation comes from a single source