Apare niyataharah prana-yajnesu juhvati, sarve 'py ete yajna-vido yajna-kshapita-kalmashah
Others, who regulate their eating, offer their life force into the life force as sacrifice. All of these knowers of sacrifice have their impurities cleansed away by sacrifice.
- •Regulated diet is a spiritual discipline and form of sacrifice
- •All genuine forms of sacrifice purify the practitioner
- •Knowledge of yajna in any form cleanses karmic impurities
ayuh-sattva-balarogya-sukha-priti-vivardhanah, rasyah snigdhah sthira hridya aharah sattvika-priyah
Foods that increase longevity, vitality, strength, health, happiness, and joy — foods that are juicy, fatty, nourishing, and pleasant — are dear to those in sattva.
- •Sattvic food promotes physical and mental health, longevity, and joy
- •Natural, wholesome, nourishing foods are sattvic in quality
- •Diet is a key factor in cultivating the sattvic mode of being
katu-amla-lavanaty-ushna-tikshna-ruksha-vidahinah, ahara rajasasyeshta duhkha-sokamaya-pradah
Foods that are bitter, sour, salty, very hot, pungent, dry, and burning are preferred by those in rajas. Such foods cause pain, grief, and disease.
- •Rajasic food agitates the mind and body and leads to suffering
- •Overly stimulating foods increase passion and restlessness
- •Diet directly affects mental states and emotional wellbeing
yata-yamam gata-rasam puti paryushitam ca yat, ucchistam api camedhyam bhojanam tamasa-priyam
Food that is stale, tasteless, putrid, decomposed, leftover, and impure is dear to those in tamas. Such food degrades consciousness and obscures spiritual clarity.
- •Tamasic food dulls the mind and promotes inertia and ignorance
- •Impure or decomposed food reflects and reinforces tamasic consciousness
- •The quality of food consumed shapes the quality of one's awareness