Jneyam yat tat pravakshyami yaj jnatva 'mritam ashnute, anadir mat-param brahma na sat tan nasad ucyate
I shall now explain the knowable, knowing which you shall taste the eternal. Brahman, the supreme, is beginningless and subordinate to Me; it is said to be neither being nor non-being. The ultimate object of knowledge is the transcendent Brahman.
- •Knowledge of Brahman leads to immortality
- •Brahman is beginningless and beyond material categories
- •The knowable is the supreme transcendent reality